Virgo, the Sheaf of Wheat, and the Coming Harvest
π πΎ Virgo, Spica, and Trumpet: A Heaven-Written Harvest
"And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons (moedim: appointed times), and for days, and years." (Genesis 1:14)
Look up into the heavens above Jerusalem on September 23, 2025. Among the constellations, one figure stands out: Virgo, the Virgin. In her hand she carries a sheaf of wheat. The brightest star in that cluster is Spica—its very name means “ear of wheat.” The New Moon, scarcely more than a sliver, barely visible, edges close to Spica.
"The heavens declare the glory of God; and the firmament sheweth his handywork." (Psalm 19:1)
Have the heavens begun to speak?
This alignment is no mere coincidence—it converges with a sacred, appointed time. As the shofar (trumpet) is lifted for Yom Teruah, the Feast of Trumpets, the heavens write in light: the harvest is coming.
This is no random detail. From Genesis to Revelation, the imagery of seed, wheat, and harvest runs like a golden thread through Scripture. When we set Virgo and her wheat beside these passages, a profound prophetic picture emerges: Christ as the promised Seed, His death and resurrection as the planting, and the final harvest at the end of the age.
π± The Seed Must Die to Bring Forth Fruit
Jesus declared:
“Except a corn (grain, seed) of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” (John 12:24)
The wheat sheaf in Virgo’s hand points to this mystery. The Virgin Mary carried the promised Seed (Genesis 3:15), who would be sown into the earth, buried like grain. His resurrection was the Firstfruits of a greater harvest still to come (1 Corinthians 15:20).
From the very beginning, God promised:
“The seed of the woman shall bruise the serpent’s head.” (Genesis 3:15)
Spica, a seed shining amongst the grain sheaf in Virgo’s hand, is like a starry reminder of that promise. Jesus as the Seed was planted, sown in good ground, emerging in the fruitful promise of eternal life.
πΎ Harvest, Separation, and the End of the Age
Jesus explained the parable of the wheat and tares:
“He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.” (Matthew 13:37-40)
Wheat is the good seed gathered into God’s barn. Chaff is the wicked tares burned with unquenchable fire (Matthew 3:12, Luke 3:17).
Harvest is more than agriculture—it is eschatology.
Harvest images flow with separation to an established end—either new heaven/earth or lake of fire. The harvest is both mercy and judgment.
Revelation 14:14-16 shows the Son of Man seated on a cloud with a sickle in His hand, reaping the ripened earth. The wheat in the Virgin’s hand is more than a star—not only does it point to the birth of the Seed, but forward to the harvest at the end of the age.
"...Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe." (Revelation 14:15)
π§Ί Gleanings, Grace, and the Outsider
Israel’s harvest laws demand mercy, commanding them not to reap to the very edges of their fields:
"And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest...thou shalt leave them for the poor and stranger..." (Leviticus 19:9-10)
This detail, often overlooked, reveals God’s heart: the harvest is not just for the strong, but for the weak, the widow, and the foreigner (stranger).
Ruth, a foreigner, gleaned among the sheaves of Boaz (Ruth 2). Out of mercy, redemption began. Out of that harvest field came a kinsman redeemer—leading to the lineage of David and ultimately Jesus Christ.
Virgo’s wheat of compassion and inclusion is not only about who is inside the barn—but who is still standing in the field, waiting for mercy, waiting for a hand to glean for them. The harvest is never full until even the outsider finds the Bread of Life.
Virgo's wheat reminds us: the harvest is a place of covenant and redemption. The Seed is not for Israel alone, but for Jew and Gentile, for rich and poor, for all who will come.
✨ Firstfruits, Resurrection, and Fulfillment
At Pentecost (the Feast of Weeks), Israel waved the firstfruits of the wheat harvest before the Lord (Leviticus 23:15–17). Paul calls Jesus "the firstfruits of them that slept" (1 Corinthians 15:20).
"For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." (1 Corinthians 15:22-23)
Spica is like that first bright Seed—the single star shining before the greater harvest. Christ blazed forth as the Firstfruits, guaranteeing that a full resurrection harvest will follow, when every sheaf will be gathered.
When Virgo shines with Spica, remember: redemption's story is written in the stars above. The Seed has been sown, the fruit is multiplying, and the final harvest is near.
π September 23, 2025 — The Celestial Witness
On September 23, 2025, the heavens will stage a living parable over Jerusalem.
π The New Moon—the sliver of light that signals God’s moedim, His appointed times—will draw near to Spica, the bright star in the "ear of wheat" in Virgo’s hand.
π― At the same moment, watchmen in Jerusalem will lift their eyes to declare the sighting of that Moon, sounding the shofar to begin Yom Teruah, the Feast of Trumpets. This is the day when the shofar announces a new year, a new cycle, and the expectation of the King.
"Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation." (Leviticus 23:24)
✨ Overhead, the Virgin holds her sheaf, the Moon joining her hand, as if the heavens themselves are proclaiming: The time of harvest is near.
Even a comet (C/2025 K1 (ATLAS)) will wander close by—like Heaven adding an exclamation mark to the scene.
π― The Trumpet Blows
As the New Moon is revealed over Jerusalem; Spica calls out from Virgo's wheat sheaf. The heavens are no longer just a dome above us—they are a proclamation. Yom Teruah is the feast of awakening, of announcement, of the King’s arrival. Paul ties its meaning to a mystery of God:
These are not distant promises but the very near future when we examine the signs of the times all around us. Within the heavenly signs of this appointed season: Virgo the Virgin recalling Mary and her Seed (Spica), the Sheaf of wheat being the harvest of the good seed, the Moon revealing the season, and the Trumpet preparing us for Jesus's arrival.
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The Virgin recalls Mary, who bore the Seed.
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The Wheat recalls the harvest of souls at the end of the age.
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The New Moon marks God’s moedim, His appointed times.
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The Trumpet announces His coming.
πππThe sky is rehearsing what the Scriptures have promisedπππ
This is a moment of holy suspense—when the heavens align with what God has promised. Turn your eyes upward, turn your heart toward Jesus, pray to the Lord of the Harvest (Matthew 9:38, Luke 10:2).
To all who await the sound of the trumpet and glorious appearing of our Savior, Jesus:
The LORD bless you, and keep you:
The LORD make HIS face shine upon you, and be gracious to you:
The LORD lift up HIS countenance upon you, and give you peace.
Amen and Amen.
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